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Quotes About Good Deeds
“If Shaytan defeated me yesterday, I will defeat him today with repentance and good deeds.
“When Allah (subhanahu wa Ta’ala) puts barakah (His blessings) in something, it will come beyond your expectations- never underestimate the power of one good deed!
“There is no end or limit in reward for a deed which has found acceptance with Allah.
“Worshipers never performed an act of worship better than staying away from that which Allah forbade them.
“The best acts of worship are the performance of the obligatory deeds and the avoidance of the prohibited ones.
“The best act of worship is the fulfilling of what is obligatory and the abstaining from what is forbidden.
“When it comes to doing good, some of us are hesitant. ‘I am such a sinner!’ We may think, ‘Will Allah really appreciate the pathetic deeds that I do when I commit such horribly bad deeds?’ Allah (swt) says, “Surely our Lord is indeed Ever-Forgiving, Appreciative”(Qur’an, 35:34), and “He is most forgiving, most appreciative.” (Qur’an, 35:30). This gives us the reassurance that even if we commit sinful deeds, we can return to Allah and He will, insha’Allah (God willing) forgive us, while rewarding us for the good.
“And Ruh bin Zinba’ was traveling between Makkah and Madinah on a very hot day. A herder living on a mountain approached him, and he said to him: “O herder, come eat with me.” The herder said: “I’m fasting.” Ruh said: “You’re fasting in this heat?” The herder replied: “Should I let my days pass by in vain?” So, Ruh said: “You have used your days wisely, O herder, while Ruh bin Zinba’ has wasted his.”
“And al-Qasim bin Muhammad said that ‘A’ishah would fast in the intense heat, and he was asked: “What drove her to do this?” He replied: “She would take advantage of the days before death.” And some of the righteous women would choose the hottest days and fast them, saying: “If the price is low, everyone will buy,” meaning that she wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations these women had.
“…They say that the best worship is to do what will please the Lord at every time in accordance with what that particular time calls for.
So, the best acts of worship during the time of Jihad is Jihad, even if this leads to abandoning certain rituals such as night prayer, fasting, etc. In fact, this applies even if you are to not pray a complete obligatory prayer as you would in times of safety and calm.
And the best thing to do when you have a guest, for example, is to see to his rights as a guest and to preoccupy yourself with that instead of the recommended rituals you would usually engage in at the time.
Such is also the case in fulfilling the rights of your wife and family.
The best thing to do during the early morning hours is to be preoccupied with prayer, Qur’an, supplication, remembrance of Allah, and asking His Forgiveness.
The best thing to do when teaching a student or ignorant person is to completely turn your attention towards teaching him.
The best thing to do during the call to prayer is to leave whatever rituals you are engaged in and to occupy yourself with repeating after the one making the call.
The best thing to do during the five prayers is to try your best in carrying them out in the best possible manner and to rush to perform them right away, and to go out to the mosque – even if it is far – is better.
The best thing to do when someone needs help physically or financially is to busy yourself with helping that person, relieving his distress, and to place this as a priority over your private worship that you’d usually be engaged in.
The best thing to do when reciting the Qur’an is to have your heart and mind present in order to reflect over and understand it as if Allah is personally addressing you with it. So, to have your heart present to understand and reflect over it and to have the zeal to implement its commands is greater than the attentiveness of the heart of one who has received a message from the ruler to that message.
The best thing to do when standing at ‘Arafah is to exert yourself in being humble before Allah, supplicating, and remembering Him instead of fasting.
The best thing to do during the first ten days of Dhu al-Hijjah is to increase in worship, especially saying ‘Allahu Akbar,’ ‘La ilaha illa Allah,’ and ‘al-hamdu lil-Lah.’ This is better here than the Jihad that is not an individual obligation.
The best thing to do during the last ten nights of Ramadan is to stay in the mosque and to seclude yourself in it without mixing with others and being distracted by them. This is to the point that it is better than teaching them and practicing the Qur’an with them according to many of the scholars.
The best thing to do when you have a brother who is sick or dying is to visit him, attend his funeral, and to prefer this over your private worship or social activities.
And the best thing to do when a disaster befalls you or people hurt you is to fulfill the obligation of having patience while continuing to interact with them and not running from them, since the believer who mixes with people and is patient despite their harm to him is better than the believer who doesn’t mix with them and isn’t harmed by them.
And the best thing you can interact with them in is whatever is good, and this is better than to seclude yourself from them in such a case. As for bad things, it is better to seclude yourself from them in such a case. However, if you know that mixing with them in this case will help remove or reduce the bad, it is better to mix with them than to abandon them.
So, the best thing to do in every time and situation is whatever will please Allah at that particular time and situation and to focus on the foremost obligation at that particular time and whatever it necessitates and requires…
“Abu Ali Al-Fudhail ibn Iyaz was asked about "the best deeds" in "who among you have the best deed" (Quran 11:7). He said: "The best of deeds: the most sincere and most correct." They said: "What are the most sincere and most correct deeds?" He said: "Indeed God does not accept a deed if it is not sincere and correct, for if it is correct but insincere it won't be accepted, and if it is sincere but incorrect it won't be accepted, and sincerity is that the deed is done for Allah, and correctness is that it is upon the sunnah (traditions of the Prophet PBUH).
“Perform good acts when you have the ability and its praise (rewards) will remain for you when the ability to do these acts leaves you, and do good when you are in power and you will be treated well, as well as when others have power over you, and make your times of ease a preparation for difficult times.
“The people who have knowledge of Allah have agreed that sins committed in solitude are the root of retrogression (going back to a life of sin), and that good deeds done in hiding are the greatest causes of steadfastness.
“Hope shouldn't increase with good deeds and decrease with sin. In good deeds, my hope is for Allah to accept. In sin, my hope is for Allah to forgive.
“One of the Salaf (Pious Predecessors) said: “Indeed a servant commits a sin by which he enters Paradise; and another does a good deed by which he enters the Fire.” It was asked: How is that? So he replied: “The one who committed the sin, constantly thinks about it; which causes him to fear it, regret it, weep over it and feel ashamed in front of his Lord - the Most High - due to it. He stands before Allaah, broken-hearted and with his head lowered in humility. So this sin is more beneficial to him than doing many acts of obedience, since it caused him to have humility and humbleness - which leads to the servant’s happiness and success - to the extent that this sin becomes the cause for him entering Paradise. As for the doer of good, then he does not consider this good a favour from his Lord Upon him. Rather, he becomes arrogant and amazed with himself, saying: I have achieved such and such, and such and such . So this further increases him in self adulation, pride and arrogance - such that this becomes the cause for his destruction.”