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Islamic Sources and References

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“Therefore when they [the Muslims] showed ingratitude toward the blessings that Allah had given them, He caused them to undergo severe torment under the hands of the Mongols in Baghdad, and in the Crusades when Westerners violently took over Muslim lands. Even today, they continue to take away and divide their homelands and rain fire and brimstone on them. Meanwhile the Muslims are busy with entertainment and error. Whenever a calamity or crisis befalls them, they say it is God's decree, without acknowledging the causes and without seeing the wisdom behind it, and without actively seeking to find a cure.

Sheikh Ahmad Mustafa al-Maraghi

“In recent times, the "complete" Muslim is sometimes considered to be the one who dedicates himself solely to worship and doesn't engage in anything else, staying in his place of prayer and not leaving it, keeping to the required dhikrs and wirds (prayer words). This image is absolutely unlike the image of the life of the Prophet and his companions who followed him. While worship was a part of the book of their lives, struggle for the sake of Allah filled its pages, struggle for freeing society from false beliefs and superstitions, struggle for establishing correct beliefs, freeing it from oppressors and tyrants, protecting the weak and establishing justice among people.

Similarly, the life of a Muslim who dedicates himself solely to struggle and social activism, if it lacks worship and a deep connection to Allah, is lacking and malformed in comparison to the picture of a wholesome Islamic way of life.

Muhammad al-Mubarak (d. 1981)

“A disputing group of Muslims asked him [the Imam Hasan al-Banna] about the taraweeh prayer (the voluntary prayer done on the nights of Ramadan), whether it is composed of 20 units, like it is common in Meccca and Medina and other places, and which is recommended by the Four Schools of Jurisprudence, or of 8 units, like some Salafi evangelists insist? The people of the village who asked this question were on the verge of fighting on this issue.

The Sheikh's ruling was that the taraweeh prayer is a voluntary act, while the unity of the Muslim community is obligatory, so how can an obligatory act be ignored for the sake of a voluntary act? [He advised that] it is better and more pious if they pray alone in their homes instead of disputing and fighting over the topic.

Yusuf al-Qaradhawi

“Umar [ibn al-Khattab] was asked about those who strongly desire to commit a sin but refrain from it. Umar said: "Those are the ones whose hearts Allah has tested for al-taqwaa (consciousness of Allah), for them is forgiveness and a tremendous reward." [Quran 49:13]

Yusuf al-Qaradhawi

“Remembrance of Allah with the tongue is a good thing, and what is better is the remembrance of Allah when one is about to commit a sin, and this preventing him from committing it.

Maimun bin Mihraan

“Worshipers never performed an act of worship better than staying away from that which Allah forbade them.

al-Hasan bin Ali (Grandson of the Prophet ﷺ)

“Which one is better during times of trials and the spread of sin and corruption: mixing with society and attempting to reform it, or secluding yourself from it and saving yourself?

As for the Sufis, the majority of them chose the second road. But as for the scholars who dedicated themselves to the way of God and strove in His way, they chose the way of the prophets, which is to mix with poeople and strive and patiently endure society's hurtfulness.

Ibn Umar narrates from the Prophet ﷺ: "The believer who mixes with people and endures the harm that comes from them is better than the Muslim who does not mix with people and does not endure their harm." [Bukhari, Ahmad and others]

Yusuf al-Qaradhawi

“The people of Iraq are asking (me) about house flies (whether killing them is allowed in Islam), when they have killed the grandson of the Prophet [referring to al-Husain's death].

Abdullah ibn `Umar

“Imam al-Shafi`ee was asked: "What's better for the believer, to be tested, or to be given power (to do good)?" He said: "And how can one be given power for good without first being tested? Allah tested Yusuf, peace be upon him, then He gave him power."

Yusuf al-Qaradhawi

“al-Iman (faith) is that which puts man into motion; it directs him and creates in him tremendous powers that wouldn't manifest without it. It rebuilds him into a new creation, with a new spirit, a new mind, a new resolve, and a new philosophy in life. We saw this in the story of the magicians of the Pharaoh when they believed in the Lord of Moses and Aaron, challenged the tyranny of the Pharaoh, and with all the confidence in the world they said to him: "Then decide (regarding us) whatever you want to decide, your decision can only affect this worldly life." (Quran 20:72)

Yusuf al-Qaradhawi

“A man came to the Prophet ﷺ and asked him to allow him to go to serve in armed jihad. The Prophet said: "Are your parents alive?" He said "Yes". The Prophet said: "Carry out your jihad by taking care of their needs." [narrated by al-Bukhari and Muslim]

Prophet Muhammad ﷺ

“The point of the books sent by God is that they should be followed and applied in daily life, the point is not to read them with the tongue and sing them like songs, for this is a way of disregarding them. Al-Ghazali says about this: "This is like a king sending a scroll to one of his agents asking him to build a palace for him somewhere in the kingdom, but those who receive the book, instead of building the palace, simply recite the king's orders everyday."

Sheikh Ahmad Mustafa al-Maraghi

“After Allah informed the angels of Adam's rank and that He has made him His agent on earth, He commanded the angels to bow down to him out of humility, not worship, as an acknowledgement of his rank and an apology to him for their saying about him: "will You [O Allah] put on [earth] someone who creates corruption in it?"

Sheikh Ahmad Mustafa al-Maraghi

“True faith in Allah (al-yaqeen) and the Day of Judgment are recognized by their effect on a person's actions. The faith of the one who testifies to falsehood, drinks alcohol or transgresses on the rights of people is nothing but an illusion in the mind, not a faith based on certainty, because this faith has had no effect on the actions of the limbs or the tongue. True faith is that which controls a person's behavior and decides what type of deeds he performs.

Sheikh Ahmad Mustafa al-Maraghi

“When you start something by saying bismillah ("in the name of God"), it means "I am doing this by Allah's command and for Allah's sake, and not for the sake of myself nor out of my personal desire."

Sheikh Ahmad Mustafa al-Maraghi

“Before Islam, if an Arab was asked "who created the earth and sky?" he would say Allah, and if he was asked if al-Laat and al-Uzzaa (two pagan gods) had created anything, he would say "no".

Sheikh Ahmad Mustafa al-Maraghi

“Ten companions were renowned for their interpretation of the Quran: The four rashidoon caliphs Abu Bakr, Umar, Uthman and Ali, and then Abdullah ibn Masud, Ibn Abbas, Ubayy bin Kaab, Zaid bin Thabit Abu Musa al-Ashaari, and Abdullah bin az-Zubair.
The one from whom the most interpretations of Quranic verses are narrated is Ali bin Abi Talib. Narrations from the other three are rare. More interpretations are narrated from Ibn Masud, who died in the year 32 of the hijrah, than Ali bin Abi Talib.
As for Abdullah ibn Abbas, who died in the year 68 of the hijrah, he is the translator of the Quran, the scholar of the nation, and master of the interpreters, for uncountable interpretations are narrated from him, and the Prophet ﷺ prayed for him saying: "O Allah, give him knowledge of the religion and teach him interpretation."

Sheikh Ahmad Mustafa al-Maraghi

“The scholars decided that those who dedicate themselves to worship will not be given a share of zakat (alms), as opposed to those who dedicate themselves to science (who do get a share), because there is no monasticism in Islam, and because those who dedicate themselves to worship are doing it for their own benefit, while those who seek knowledge benefit the entire nation.

Yusuf al-Qaradhawi

“The most beloved good deeds to him [to the Prophet ﷺ] were the ones that the person performed continuously [without giving them up].

Aisha bint Abu Bakr (Wife of Prophet Muhammad)

“One of the criteria that we should refer to when deciding what is most deserving of attention and most deserving of prioritizing over other things: Giving something exactly the importance that the Quran gives to it.

Thus we should give priority to those things that it repeats in its chapters and verses, those that it stresses in its commandments and promises. We should give these things our full attention and base our lives upon them.

Of these things are, for example, faith in Allah, His revelations, the Afterlife and what it contains of reward and punishment.

As for the things that the Quran doesn't consider important, we should give them the same amount of importance and we should not exaggerate them, for example the night journey of the Prophet ﷺ, to which the Quran dedicates only one verse, as opposed to the campaigns and battles to which the Quran dedicates entire chapters.

And when it comes to the mawlid [birth] of the Prophet, the Quran does not give it any attention whatsoever, showing us that it is not a matter of importance in the Islamic life, for, unlike the birth of the Christ, there are no miracles related to it, and there are no deeds or acts of worship that are based upon it.

Thus the Quran is a criterion that never errs, for it is the pillar of the nation, the foundation of the religion, and the spring from which Islam flows. The hadith [Prophetic traditions and sayings] are only there to explain and elucidate it.

Yusuf al-Qaradhawi

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